In Citizen: An American Lyric, an experience that feels like moving through an art installation, Claudia Rankine positions images amid paragraphs and verse “where […] silence [is] needed” (BOMB).  

In an essay centered on Serena Williams, the speaker asks, “What does a victorious or defeated black woman’s body in a historically white space look like?” (25). A few pages later, Nick Cave’s Soundsuits appears (33), the photograph of a bent-over body in a black, blossom-adorned bodysuit evoking the title of the feminist anthology, This Bridge Called My Back. 

It is the book itself, however, that struck me first: its heft, its slick, starkly white pages (echoing Zora Neale Hurston’s words referenced in the text and art of Citizen: “I feel most colored when I am thrown against a sharp white background”), how the glossy disembodied hoodie on the cover, a mixed media sculpture by David Hammons called In the Hood (1993), captured my white reflection and held it there. 

Throughout the book, the use of “you” positions readers within an accumulation of spare, intimate scenes in which “race enter[s] the room” (Star Tribune), private rooms and public ones, where readers are asked to dwell in each uneasy encounter, define their place in it—which “you” are you?—and reckon with the resulting accretion. 

Tension builds as each encounter unfolds in a flat, matter-of-fact tone ticking with what is left unsaid, undone. This technique reminded me of an activity designed to heighten awareness of micro-aggressions and their cumulative impact. One person, representing someone with a particular identity or identities, stands while five other people circle slowly and speak, over and over again, remarks that subtly stereotype, marginalize, erode, or erase the person standing. 

In passages where people’s race is not named, pronouns rely on readers to assume race. In an interview with Meara Sharma, Rankine explained how she uses such passages in her classroom. 

“Sometimes I’ll have a student who says, “I don’t really think about race. I don’t see race.” And then I’ll ask, “Well, how do you read this?” And they say, “Oh, that’s a black person, that’s a white person.” (Guernica) 

I assumed too. As I read “Making Space,” in which a woman sits in an empty train seat beside a black man, stepping past another woman who has decided to stand, I pictured the woman who sits down as black (130-3).  

When Rankine read “Making Space” at the National Book Awards Reading, I learned that in the true story behind the script, the woman who filled the space was white. Along with malleable pronouns, Rankine’s syntax mirrors how racism confounds logic, how it can feel familiar and freshly painful, elusive and unmistakable at once, the script for “Stop and Frisk” stating how “Each time it begins in the same way, it doesn’t begin the same way, each time it begins it’s the same” (107). 

While Citizen emerged from Rankine’s reflections on race and her conversations with friends about race, its words and images raise question after question rather than offering answers, subverting efforts by many to label it as a “meditation on race” by becoming as much the reader’s meditation as Rankine’s own. The language’s physicality further demands a visibility that resists retreat into an out-of-body experience. 

When Rankine began documenting the incidents that inform Citizen, she had another purpose in mind: “show[ing] how black people’s health was connected to their day-to-day lives” (Guernica). This original impulse surfaces in her diction: tongue, lungs, larynx, eyes, mouth, feet, arm, throat, ribcage, and stomach among the places that racism lodges in the body, inflicts cuts that rupture any suture meant to hold them closed, the way its chokehold stifles voice and breath. The words catalogue “That time and that time and that time the outside blistered the inside of you,” then remind each injured you, “That’s the bruise the ice in the heart was meant to ice” (156). 

Citizen refuses mere mental exercise. Serena Williams, Trayvon Martin, Eric Garner, citizens abandoned during Katrina—“Have you seen their faces?” the speaker asks (83). Remember, the way a body remembers. 

Citizen’s hybrid form may make it difficult for judges to wedge into familiar award categories, but its immersive mash-up design has allowed it to shapeshift far beyond the confines of the typical audience for either poetry or essays. 

Rankine refers to poetry as “the last gift economy” (Guernica) and this usually bears out in sales, but it appears that like her speaker in Citizen who sits silently in a car in hopes of “bucking the trend [of John Henryism]” (11), Rankine’s book seeks to buck a trend too. At the time of this review, Citizen’s sales rank on Amazon.com was #795, astounding for a work in either genre. Among other books published in October 2014, The Secret History of Wonder Woman ranked #2753 and Picoult’s Leaving Time #620, putting Citizen’s sales rank in the league of bestselling fiction. 

What about its sales rank compared with winners of the 2014 National Book Award for which Rankine was nominated?  The fiction winner, Klay’s Redeployment, ranked #1258, while Faithful and Virtuous Night, the winning poetry collection by one of Rankine’s mentors, Louise Glück, ranked #18,613, admirably high for a poetry book.

In sentences often deceptively plain, Rankine has opened the sometimes gated communities of poetry and essay to invite conversations about Citizen in spaces outside academia, as well as within and across disciplines as varied as epidemiology, women’s studies, law, psychology, and government. And while her craft can spark analysis in the expected literature and writing courses (including analysis of elements not discussed in this review, such as allusion and metaphor), online videos for several scripts in section VI, as well as online excerpts, including earlier versions of scenes, support explorations of the contrast between page and screen, and comparisons of shorter pieces with this book-length work.

Published in the wake of Ferguson, many critics hailed Citizen as timely, yet Rankine’s meticulous lyric could have rung just as timely, just as American, at any point in our history thus far. Perhaps the now into which it is sung will shape how we hear its notes and its silences, how we respond to its insistent hum. 

 Situation videos for scripts in section VI
·         In Memory of Trayvon Martin (a.k.a. Situation 5)
·         Stop and Frisk (a.k.a. Situation 6)
·         World Cup (a.k.a. Zidane, Situation 1) – in Blackbird 9.1 (Spring 2010)
·         Making Room (a.k.a. Situation 7)
Situation videos, sometimes in slightly different versions, are also available on Claudia Rankine’s web site. Click on situations, then on numbers in corners of next web page.

Excerpts and earlier versions of scenes from Citizen
·         from That Were Once Beautiful Children (previous title of Citizen) – in Lana Turner #5
·         “Be Angry” – in Lana Turner #6
·         from That Were Once Beautiful Children – in Boston Review (30 April 2012)
·         “You are in the dark, in the car…” – in Poetry (March 2014) – includes audio

Poet-physician Rafael Campo’s “The Chart” captures what we lose, in diagnostic accuracy and in ourselves, when we overlook the complex humanity of the people around us.

Campo knows firsthand the way modern medicine’s focus on efficiency and testing can categorize and dehumanize patients, and has witnessed the consequences of relying on lab results and generalities without the context of personal story. Like many of his poems, “The Chart” embodies the empathy he wants patients to find not only in their physicians, but also in their neighbors, teachers, co-workers, and classmates.

The patient in “The Chart” is a “fifty-four-year-old obese Hispanic / female”: categories the speaker individualizes as he predicts who is waiting on the other side of the exam door. He expands Hispanic to Peruvian, Dominican, Cuban, Mexican, and Columbian; he hears their voices – the tamale vendor telling him he’s “too thin” and the drug addict’s perfect Spanish.

In quick sketches, the fifty-four-year-old female becomes someone who is a lady and grandmother, who braids her hair, applies rouge, has a vocation, has lost her youthful beauty, 

"hoards the littered papers she collects / and says they are her ‘documents’"
or is 
"drunk / on grief. "

The layered meaning of “documents” in this context and the enjambment of “drunk / on grief” illustrate how Campo’s careful choices about craft amplify the poem’s emotional and psychological power.

The sixth woman the speaker imagines doesn't volunteer information about herself, so he studies her gestures for clues about her story, noticing the 

"lace handkerchief balled up in her plump hand,"

a habit that reminds the speaker of his grandmother 

"who died too young from a condition that 
some doctor, nose in her chart, overlooked."

As the poem reaches its turn in these final lines, the speaker has left the predictive value of the chart’s categories in shambles, revealing in each sketch a detail—nutrition, work conditions, depression, homelessness—that could inform a diagnosis. He has also replaced the clinical term “obese” with “plump.”

In terms of literary craft, there is much to study beyond enjambment and diction, including the poem’s musicality and its masterful structure as a single sentence.

For young people frustrated by assumptions made about them based on their age or race or neighborhood, this poem offers a side door into those experiences, and since obesity remains an aspect of outward appearance that passersby seem free to disdain, its inclusion further widens the poem's embrace. 

"The Chart" has many potential audiences: literature and writing students, medical students, healthcare professionals, policymakers, advocates for health services, and everyone who’s felt overlooked by institutions, including schools, that view them as a collection of data points.

To read Rafael Campo's biography and several of his poems, including "The Chart" which was published in the January 2015 issue of Poetry magazine, go to his page on the Poetry Foundation's web site.

Published in 2013 by Persea Books, Mitchell Douglas’s autobiographical second collection \blak\ \al-fe bet\: Poems blends personal, American, and Southern history, with elegy and praise. It is a collection rich in place and family.

There’s the way he misses his grandmother, Mamie Lee, the matriarch of his family, “like an ache” - something she used to say to him and the rest of her grandchildren (The Poets Weave). His grandparents were sharecroppers in Alabama and as a child, Douglas often took the train from Louisville to visit them (“Writing Home” - Louisville Magazine).

There are poems that evoke history - the way “Tallahatchie” weaves together Douglas's teaching of Marilyn Nelson’s A Wreath for Emmett Till (a crown of sonnets) with his experience following a white pickup truck with Mississippi plates during a lightning storm while grief, anger, sorrow, and determination rise inside him - “no cotton gin fans, no barbed wire clues, just my pen...living and mourning at 30 MPH.” The poem’s close - “the classroom, no safer” - is one that will spark reflection and discussion.

Douglas also introduces a new six-line form: the fret, of which there are three in the collection.

Echoing the blues theme of his persona collection about Donny Hathaway, Cooling Board, the fret builds on the visual framework of a guitar's neck. Each line begins with the letter of the corresponding string (EADGBE), and vertical caesuras break the lines into three parts, as in this excerpt from “The Sorrows (A Fret in Three Chords)":

With \blak\ \al-fe bet\, Douglas, a founding member of Affrilachian poets, offers readers personal connections and teachers curriculum connections.  Maurice Manning calls it “a book of profound grief,” while Patricia Smith says “every line is threaded with funk and ferocity.”

To hear Douglas read his poems, listen to the related The Poets Weave podcast on Indiana public radio. There’s also a  teacher’s guide available for the book by Marilyn Nelson that Douglas references in “Tallahatchie”.

In "When the Last Tree Stands Alone" Climbing PoeTree melds visual art, spoken-word poetry, music, and theater in the service of environmental justice.

For a decade, Alixa and Naima, who define themselves as "boundary-breaking soul-sisters," have performed and taught all over the globe, empowering people to leverage their own creativity to inspire change. 

Fueled by their belief that "creativity is the antidote to violence and destruction," they seek, through art, "to challenge injustice and misrepresentations in the mainstream media, to expose harsh realities and engender even more powerful hope" (Climbing PoeTree - Bio). 

Pulsing above the instrumental and vocal background rhythms in this multimedia performance, the dual-voice style of their spoken-word mesmerizes. On the circular backdrop, evocative of a mandala, visuals shift from lush to industrial, vibrant to grey, amplifying their words. Alixa's and Naima's gestures add another element to the performance, particularly moving as they say "one hand clapping sounds a lot like the rhythms we lost in generations who sang even as they departed."

"When the Last Tree Stands Alone" raises awareness about grim climate changes escalating while most human beings stand by "too afraid to look where we're headed." Yet, instead of leaving viewers and listeners despondent,  they insist "we were born right now for a reason," asking "what will be the message of the legacy we've left?" Urgency permeates the work, conveyed through image and sound, as well as through direct assertions such as "every moment, you are choosing to live or you are waiting."

Alixa and Naima also write curriculum, teaching frequently in high schools.  I imagine this work woven into a lesson during biology, earth science, or AP Environmental, as a spark for discussion about climate policy in government or global studies classes, in English class alongside other poems that speak to the theme of environmental justice or that serve as calls to action, or in digital video or music or art classes as a spark to inspire collaboration between student artists across multiple forms of creative expression.